Vejigantes and Other Masks

These traditional masks are everywhere in PR. If they weren't so scary--to some people--and if I had the 'right' wall on which to display them, I would definitely do it. I found them eery, though brilliant and fascinating. If you're interested, I've pasted more info on these pieces following the last photo.








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Perhaps the most popular of all Puerto Rican crafts are the frightening caretas-papier-maché masks worn at island carnivals. Tangles of menacing horns, fang-toothed leering expression, and bulging eyes of these half-demon, half-animal creations send children running screaming to their parents. At carnival time, they are worn by costumed revelers called vejigantes (bay-he-GAHN-tay). The name comes from the Spanish words vejiga, meaning bladder, and gigante, meaning giant. Vejigantes often wear bat-winged jump-suits, roam the streets either individually or in groups and carry inflated cow bladders (vejigas) at the end of a stick. With these bladders they harmlessly hit people during the festivities.

The origins of these masks and carnivals may go back to medieval Spain and/or tribal Africa. A processional tradition in Spain, dating from the early 17th century, was intended to terrify sinners with marching devils in the hope that they would return to church. The vejigantes represented the Devil in the holy battle between good and evil. Originally the vejigante were demons who appeared at the Spanish patronal festival of Santiago (St. James), as representatives of the Moors fought by Spanish knights. Puerto Rico blended this Spanish procession with the marked tradition brought by slaves from Africa. Some historians believe that the Taínos also were accomplished mask makers, which would make this a very ancient tradition indeed.

The Vejigante is such an old character that he is even described in the classic novel Don Quixote written by Miguel de Cervantes in 1605. Today the vejigante have been recreated by Puerto Rican popular tradition as figures of resistance against colonialism and imperialism.

The predominant mask colors, at least traditionally, were black, red and yellow, all symbols of hellfire and damnation. Today, pastels are more likely used. Each vejigante sports at least two or tree horns, although some masks may have hundreds of horns in all shapes and sizes. A carnival is held in Loiza each year, where vejigantes are the main attraction, there are 4 main costumed characters: el Caballero (the knight), los vejigantes, los viejos, (the elders), and las locas (the crazy women).

Mask making in Ponce, the major center for this craft, and in Loíza Aldea, a palm-fringed town on the island's northeastern coast, has since led to a renaissance of Puerto Rican folk art.

You can purchase these masks year-round at various places, even in the homes of the mask makers, providing that you have their addresses. Although many masks are extremely elaborate and expensive, they typically range in price from $10 to $75. The premier store selling these masks is Puerto Rican Art and Crafts, 204 Fortaleza Street, in Old San Juan. Masks can be seen in action at the three big masquerade carnivals on the island: the Ponce Festival in February, the Festival of Loíza Aldea in July, and the Día de las Mascaras at Hatillo in December.

http://www.topuertorico.org/culture/artsc.shtml